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Issa, who lives in Frankfurt am Main, is pregnant and desperate. The situation with her child’s father is complicated as is with her mother. No longer knowing what to do, and at the urging of her mother, she flies to see her grandmother and great-grandmother in Cameroon.
more...If your interests lie with the postcolonial, Shakespeare might seem like an unlikely port of call. Or rather, he might seem representative of a lot of the things a postcolonial approach would be interested in working against. He could, for instance, represent what needs to be removed in calls to ‘decolonize the university’: a dead […]
more...One of our aims with poco.lit. is to try to demystify some of the core ideas in and around postcolonial studies. Here we’ve compiled 7 introductory essays that discuss different aspects of postcolonialism.
more...Around 12,000 kilometers apart are two places that could hardly be more different and yet share the same name: Lüderitz in the north of Saxony-Anhalt and Lüderitz in the southwest of Namibia. The two towns of Lüderitz act as a visual setting for negotiations of the past.
more...If you are interested in postcolonial literature but don’t really know where to begin, we put together a list of 5 postcolonial classics for you.
more...Like any respectable Indian family, the Shantis didn’t use the house kitchen, they cooked in their garage.
more...The postcolonial occupation with art enables a negotiation that positions itself permanently against the colonial gaze, and in doing so can actually be and become a form of resistance.
more...For our online magazine, we are looking for contributions on the topic of “Ideas that Travel”.
more...Cahier d’un retour au pays natal by Aimé Césaire blows up literary and political categories: it is a long poem, but at times it reads like a manifesto; it describes the journey and the search for identity of a young man from Martinique, has autobiographical features, and yet is also a journey into the past that recalls, among other things, the transatlantic slave trade.
more...Current power relations are the direct result of the colonial division of the world and, in particular, the organization and state of labor since the colonization of the Americas. It is why today we can no longer speak of colonialism, but of coloniality. And identifying coloniality creates an intervention.
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