Since poco.lit. is an English and German language platform, we rarely review books from other language zones. As such, it’s something of an exception that Peruvian winner of the Nobel Prize for Literature, Mario Vargas Llosa, should appear here. His latest novel Harsh Times sheds light on colonial power relations that are not based on the official colonial structures.
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Friday Black is the acclaimed first collection of short stories by Nana Kwame Adjei-Brenyah. He has a knack for locating the horror already existing in the everyday and drawing it to chilling yet strangely logical conclusions.
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The editors of poco.lit. share their favorite books of 2021 – four novels and one book of non-fiction by five incredibly talented writers.
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After the fall of the Berlin wall in 1989, a debate emerged amongst scholars about whether postcolonial studies could provide appropriate tools of analysis for post-socialist or post-Soviet situations and experiences. People voiced different views on the so-called applicability of postcolonial theory and status in the post-Soviet zone.
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May Ayim. Radical Poet, Gentle Rebel (not yet translated into English) was released on the occasion of the 25th anniversary of May Ayim’s death in August 2021. The book is edited by her three friends and companions Ika Hügel-Marshall, Nivedita Prasad and Dagmar Schultz.
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The macht.sprache. project has been running since the beginning of 2021. Here we offer some insights into the thought processes behind the development of the Text Checker and explain why it is accompanied by a translation manifesto.
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The Meursault Investigation is Kamel Daoud’s Writing Back to Albert Camus’ The Stranger. It makes the systematic forgetting and leaving out visible.
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Regardless of whether you’ve ever been mushroom picking or not, if you read Long Litt Woon’s The way through the woods: Overcoming grief through nature, you are sure to develop a fascination for it.
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In addition to our work as editors of poco.lit., we offer a number of services in related fields, predominantly but not exclusively concerned with postcolonial topics. Recently, a number of magazines have been published to which we contributed: three booklets on Berlin’s colonial entanglements and a magazine on German colonialism in China.
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Different communities have reappropriated terms, so surely an emotion can be reclaimed. Anger is not necessarily something evil in itself. Rather, it can be an expression of people’s realization that something is evil – unjust social structures, for example.
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